❶ Approving the establishment of a settlement outpost in the neighborhood of Batn Al-Hawa
. . . ❶― (ᴀ) In Controversial Move Israel Approves More Funding for West Bank Settlements
~~From: Refuge Journal
❷ Almost 42% of West Bank and Gaza Strip Residents are Refugees (VIDEO)
❸ Israeli Settlers Storm Jerusalem’s al-Aqsa
~~From: Palestine-Israel Journal Of Politics, Economics & Culture
❹ POETRY by Fouzi El-Asmar
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❶ APPROVING THE ESTABLISHMENT OF A SETTLEMENT OUTPOST IN THE NEIGHBORHOOD OF BATN AL-HAWA
Wadi Hilweh Information Center – Silwan
June 19, 2016
The Local Constructions and Organizing Committee recently approved the establishment of a settlement outpost in the neighborhood of Batn Al-Hawa in Silwan [. . . .]
___The committee of Batn A-Hawa will submit through its lawyer an objection against the settlement project within 30 days. The lawyer pointed out that the Constriction and Organizing Committee ratified the establishment of the building without publishing anything regarding the project in the newspaper to avoid any objections. Also, the area of the project is bigger than the area of the land that Ateerat Cohanim organization claims to own. MORE . . .
. . . ❶― (ᴀ) IN CONTROVERSIAL MOVE ISRAEL APPROVES MORE FUNDING FOR WEST BANK SETTLEMENTS
The New Arab
Jun 20 2016
The Israeli government on Sunday approved some $18 million in additional funding for settlements in the occupied West Bank, calling it a response to security concerns.
___The decision by Prime Minister Benjamin Netanyahu’s right-wing cabinet will see some 70 million shekels ($18 million, 16 million euros) allocated to settlement-related spending.
___According to Israeli newspaper Haaretz, the amount is in addition to an already allocated $88 million. MORE . . .
In the case of Palestine, a complex multi-ethnic society was transformed in 1948 into an ethnocentric state. Ideologues of the new Israel elaborated a highly contentious account of local history in which the indigenous population had no significant role. Palestinians were silenced by the impacts of mass displacement and by an ideological agenda that celebrated certain traditions, rights, and achievements embedded in the new national agenda. At the same time they were affected by continuous efforts of the Israeli state to enforce further ethnic cleansing, a process described by Yiftachel as “ethno-spatial domination and exclusion” (Yiftachel, Oren. Bedouin Arabs And The Israeli Settler State: Land Policies and Indigenous Resistance).
___The dominant Zionist account of foundational events in Israel can be seen as a paradigmatic example of Renan’s contention that “deeds of violence” are excluded from the national narrative. Those who have challenged this record, notably Palestinian academics and Israel’s “revisionist” historians, have often been accused of seeking to “delegitimize” the Israel state—a marker of the importance of the past in contemporary politics. The Palestinian experience also reveals the significance of mass displacement as a functional practice for exclusionary regimes. Most of the Palestinians displaced in 1948, and their descendants to the fourth or even fifth generation, remain in “camps” and settlements in Arab states and in Israel and Israeli-occupied territories, while “internal” displacement (within the borders of Israel)
continues. Exclusion of Palestinian Arabs appears to be an existential principle for the Zionist movement. Here, the violence of the “founding fathers” is revisited continuously upon a historic Other.
- Marfleet, Philip. “Displacements Of Memory.” Refuge (0229-5113) 32.1 (2016): 7-17. ARTICLE.
❷ ISRAELI SETTLERS STORM JERUSALEM’S AL-AQSA
Palestine News and Information Agency – WAFA
June 22, 2016
Israeli settlers on Wednesday resumed their provocative visits to Al-Aqsa Mosque compound in Jerusalem.
___WAFA correspondent said small groups of extremist settlers accompanied by an Israeli police escort broke into the site during the morning to perform rituals [. . . .]
___The al-Aqsa Mosque compound in Jerusalem has become a flashpoint of the escalating conflict in recent months. It is the third holiest place for Muslims, and has since 1967 been the center of the ongoing Palestinian-Israeli conflict. MORE . . .
The Muslim-Jewish conflict over the Temple Mount/al-Haram al-Sharif was revived in the aftermath of the Six-Day War, accelerating tensions. Thus, the critical historical change in the status of the Temple Mount, East Jerusalem and the rest of the Occupied Palestinian Territories ignited feelings of despair, revenge and religious solidarity among Muslims. In particular, conservative and zealous Muslims deepened their ideological religious attachment to al-Haram al-Sharif, elevating its importance and vowing to liberate it by Jihad against Israel. Similarly, many Jews in Israel and abroad were deeply moved by the redemption of the Western Wall.
___But among zealous Jews, the Messianic longing to rebuild the Temple was empowered by the intention to blow up the mosques that had “desecrated” the Temple Mount. These mutually hostile attitudes have been accompanied by denial of each side’s attachment to their respective holy shrines.
___The political and religious leaders of both sides adopted these positions regarding these critical issues to advance political and national objectives and to please their militant groups. Simultaneously, attempts have been made by the relevant governments, as well as by various global organizations, to settle this dispute, but to no avail.
- Ma’oz, Moshe. “A National Or Religious Conflict? The Dispute Over The Temple Mount/Al-Haram Al-Sharif In Jerusalem.” Palestine-Israel Journal Of Politics, Economics & Culture 20/21.4/1 (2015): 25-32. ARTICLE.
❸ ALMOST 42% OF WEST BANK AND GAZA STRIP RESIDENTS ARE REFUGEES (VIDEO)
Jun 21 2016
Approximately 41.6 per cent of Palestinian residents in the state of Palestine are refugees, Quds Press reported Palestine Central Bureau of Statistics (PCBS) saying yesterday.
___In an official report, the PCBS said that 26.3 per cent of West Bank residents and 67.7 per cent of those in the Gaza Strip are refugees.
___According to UNRWA, there were 5.6 million Palestinian refugees in January 2015. MORE . . .
“I AM THE SON OF THE LAND,” BY FOUZI EL ASMAR
You may take my hands
and lock them in your chains
You may also blindfold me.
You bereaved me
from the light
and I marched
You robbed me
of the bread
and I ate.
You plundered the land
and I ploughed.
I am the son of the land
and for that
I find goodness in this earth
anywhere I happen to be:
The ants of this land
The branches of this land
The eagles of this land
will shield my open revolt
You may take my hands
And lock them in your chains
You may also blindfold me
But here I will stand tall
And here I shall remain
until the very end. (April, 1970)
From: El Azmar, Fouzi. POEMS FROM AN ISRAELI PRISON. Intro. By Israel Shahak. New York: KNOW Books, 1973. Available from Amazon
About Fouzi El Asmar