“. . . dashing off to defile the purity of Jerusalem . . .” (Fadwa Tuqan)

Palestinians performed Friday prayers in front of the International Committee of the Red Cross (ICRC) building in the Sheikh Jarrah neighborhood of occupied East Jerusalem (Photo: Ma’an News Agency)

❶ Hundreds commemorate Jewish holy day at Aqsa, 9 evacuated for violating regulations

  • Background: A Roman Catholic Perspective

❷ Palestinians perform Friday prayers at ICRC headquarters, demand release of hunger strikers

  • Background: A Muslim Perspective

❸ Israeli Soldiers Occupy A Palestinian Home In Bethlehem

  • About the Kairos Palestine Document

❹ Poetry by Fadwa Tuqan
` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` `
Ma’an News Agency
Aug. 14, 2016
Hundreds of Jewish worshippers gathered inside the Al-Aqsa Mosque compound in occupied East Jerusalem’s Old City on Sunday morning to commemorate the Jewish fasting holy day of Tisha Bav, which commemorates the destruction of Judaism’s First and Second Temple in Jerusalem, amid heightened security measures throughout the city and the occupied West Bank.
___Public information officer of the department of the Islamic Endowment (Waqf) — the religious trust responsible for managing the compound — told Ma’an that more than 180 extremist Israeli settlers “stormed the compound” in groups throughout the morning.
___Witnesses added that they saw some performing Jewish rituals inside the compound, in violation of long-standing agreements regarding non-Muslim worship at the site.   MORE . . .

  • Patriarch Michel Sabbah. “Religion And The Palestinian-Israeli Conflict.” Palestine-Israel Journal Of Politics, Economics & Culture 20/21.4/1 (2015): 7-11.     SOURCE 

The conflict between Israel and Palestine is military and political. It is not a religious conflict between Palestinian Muslims or Christians and Judaism. It is a conflict between two peoples, the Jewish people and the Palestinian people. The conflict is a dispute over the land and the question: Is there a place for both peoples, and in what way? The Palestinian position was expressed in 1988, when the Palestine Liberation Organization recognized the state of Israel on 78% of the British Mandate land. After that, the Palestinians claimed, and are still claiming, the right to have an independent Palestinian state on the remaining 22% of the land. Israel, for its part, is still not clear about the question: is there a place for the two peoples, and in what way? In recent months, there were negative declarations from Israeli political leaders affirming that there will be no Palestine and there will be no peace.
___The conflict is political and military. But it also has a religious dimension. Religion inspires many in the conflict. Many Israelis, to support their right, advocate the Bible, the word of God, the promise of the land by God to the Jewish people. And some Muslim Palestinians also give a religious dimension to the land, and consider it entirely Muslim land. For many, on both sides, the conflict has become a fight for God and religion. Some Christians, too, the world’s Evangelicals and pro-Zionists, add their religious input and pro-Jewish advocacy to the fight. On both sides of the conflict, religion is advocated to support its own position. Some Christian Palestinians, in the Kairos document, and many other world churches with them, advocate religion to call for justice and reconciliation based on repentance and forgiveness.

Ma’an News Agency
Aug. 13, 2016
Dozens of Palestinians performed Friday prayers in front of the International Committee of the Red Cross (ICRC) building in the Sheikh Jarrah neighborhood of occupied East Jerusalem, in solidarity with the current wave of hunger striking prisoners.
___Upon the request of the Palestinian Prisoner’s Society (PPS) and the Families of Jerusalem Detainees Committee, the Muslim worshipers gathered outside the building in order to draw attention to what Sheikh Muhammad Hussein, a local religious leader, said was the “Israeli authorities’ escalation of procedures against Jerusalemite prisoners.”    MORE . . .      BACKGROUND, ICRC   

  • Abu-Amr, Ziad.  “The Significance of Jerusalem: A Muslim Perspective.” Palestine-Israel Journal Of Politics, Economics & Culture 2.2 (1995): 7-11.    FULL ARTICLE

There is perhaps no other city in the world that has drawn the continued attention of the world community as much as the city of Jerusalem, especially among the adherents of the three monotheistic religions: Judaism, Christianity and Islam. The city’s religious centrality has generated its historical and political importance, as well as its symbolic impact, but its religious position has also been at the root of a considerable controversy
[. . . .]
While the Muslims, for example, especially Palestinian and Arab Islamists, recognize the religious significance of Jerusalem to Christians and Jews, they stress the Muslim character of the city and Muslim entitlement to it, and their attachment to Jerusalem constitutes part of their doctrinal views of the city
[. . . .]
Historically speaking, Jerusalem has generally been the site for Muslim pilgrimage, prayer, study or residence. Al Aqsa Mosque was a particular seat of learning. Muslim scholars came to Jerusalem from distant lands. “Just as it is true to say that the first textbook in Islam was the Koran, so it is true to say that the first school was the mosque.

International Middle East Media Center – IMEMC
August 14, 2016
Israeli soldiers invaded, on Saturday evening, Harmala town, east of Bethlehem city in the occupied West Bank, and occupied a Palestinian home after kicking the family out.
___Resident Mohammad Sbeih told the Maan News Agency said that soldiers invaded his two-story home, and confiscated its keys before kicking him and his nine family members, including several children, out.
___He added that the soldiers told the family to “find another place to live, as long as Palestinian youths continue to hurl stones at the army vehicles.” MORE . . .

  • Kassis, Rifat Odeh. “‘A Moment Of Truth’: The Kairos Palestine Document.” Ecumenical Review 63.1 (2011): 120-122.     SOURCE  

On 11 December 2009, a group of Palestinian Christians representing a variety of churches and church-related organizations issued a call for an end to occupation of Palestine by Israel. The call, in a document, ‘‘A Moment of Truth: A word of faith, hope, and love from the heart of Palestinian suffering’’, raises questions to the international community, political leaders in the region, and churches worldwide about their contribution to the Palestinian people’s pursuit of freedom. In the document, also referred to as, ‘‘The Kairos Palestine Document’’, Palestinian Christians declare that the military occupation of their land is a sin against God and humanity, and that any theology that legitimizes the occupation is far from Christian teachings because true Christian theology is a theology of love and solidarity with the oppressed, a call to justice and equality among peoples. The Palestinian call echoes a similar summons issued by South African churches in the mid-1980s at the height of repression under the apartheid regime. That call served to galvanize churches and the wider public in a concerted effort that eventually brought the end of apartheid. The Ecumenical Chronicle includes an introduction to the document by Rifat Odeh Kassis, the coordinator of Kairos Palestine, and texts by Imam A. Rashied Omar and John de Gruchy, both of whom come from South Africa. The full text of the document is available.

Israeli police accompany Jews past the Dome of the Rock mosque during a visit to the Al-Aqsa mosque compound in the Old City of Jerusalem on April 25, 2016 during the Jewish Pesach (Passover) holiday. (Photo: Ahmad Gharabli / AFP)


But those husbandmen said among themselves, This is the heir; come let us kill him, and the inheritance shall be ours. And they took him, and killed him, and cast him out of the vineyard.   St. Mark’s Gospel XII: 7-8

O Lord, O glory of the universe,
crucified this year on your birthday,
are the joys of Jerusalem
silenced on your birthday?
O Lord, all the bells
for two millenia have not been silenced
on your birthday
except for this year:
the domes of the bells are in mourning,
black wrapped in black.

Jerusalem along the Via Dolorosa,
whipped under the cross of ordeal,
bleeding at the hands of the executioner,
and the world is a sealed heart
in the face of affliction.
In this hard indifferent world, O Lord,
the sun’s eye is smothered: the world went astray
and was lost.
In the ordeal it did not even raise a candle.
It did not even shed a tear
to wash away the sorrows in Jerusalem.

The husbandmen killed the heir, O Lord,
and raped the vineyard.
The sinners of the world fledged the bird of evil
dashing off to defile the purity of Jerusalem,
damned and infernal, hated even by Satan.

O Lord, O glory of Jerusalem,
from the well of sorrows, from the abyss,
from the depth of the night,
from the heart of plight,
the wails of Jerusalem are raised up to you.
In your mercy, take away from me, O Lord, this cup!
――Translated by Ferial Ghazoul

From: Smith, Michael. Ed. “Contemporary Palestinian Poetry.” Free  Verse. English.chass.ncsu.edu. 2008. Web.
About Fadwa Tuqan

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.