“. . . Your trees shade strangers who oppress and occupy . . .” (Diab Rabie)

❶ ‘You choose apartheid’, Netanyahu told in Knesset session
. . . . . ❶ ― (ᴀ) Settler celebration of life of Sarah turns into a torment for Palestinians in Hebron

  • Background:  “Opposed or Intertwined? Religious and Secular Conceptions of National Identity in Israel and the Israeli-Palestinian Conflict.”  Politics, Religion & Ideology.

❷ Israel to seize Palestinian land for settlement expansion
❸ Tension hits peak as Israeli army browbeats Palestinian resistance
❹ POETRY by Diab Rabie
` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` `
The Middle East Monitor – MEMO 
Nov. 14, 2017 ― Israeli Prime Minister Benjamin Netanyahu was accused of choosing “apartheid” and permanent military occupation of the Palestinians during a special session of the Knesset yesterday.
___The debate focused on “the Israeli government’s political challenge in light of new opportunities that have been created”, and was initiated by opposition party Meretz.
___Speaking at the session, Joint List leader Ayman Odeh stated that “we are at a crossroad where it is clearer than ever that we have only two options: peace or apartheid”.   MORE . . .
Nov. 12, 2017 ― Hebron activist Badee Dwaik sent us the video below showing a group of settlers celebrating the “feast of Sarah” on Thursday night in Hebron by threatening Palestinians who live in a locked-down portion of the city. Dwaik said some of the settlers carried guns, according to Palestinians who witnessed the action, and chanted “Am Yisrael Chai” — the people of Israel live.
___“Israel is the only state in which there are two armies, namely the organized official army and the army of settlers armed with weapons,” Dwaik said. “Where Jewish settler festivals have become a hell for Palestinian families.”    MORE . . .

Baumgart-Ochse, Claudia.
Politics, Religion & Ideology
, vol. 15, no. 3, Sept. 2014, pp. 401-420.
[. . . .] When Israel’s founding elite institutionalized the role of religion in the new State of Israel by way of consociational governance, they could not foresee that religion would ever become such a powerful force as it is in contemporary Israel. Rather, Ben-Gurion and others acted on a common belief of the time that religion was on the retreat in the wake of the economic and political modernization of societies around the world. Granting religious parties and communities a special status served the short-term goal of integrative state- and nation building, Mamlachtiyut, but was not deemed dangerous as religion was expected to fade into insignificance sooner or later anyway. The consociational arrangement rather helped to keep the domestic peace and turn the state’s energy towards the integration of an enormous influx of immigrants from all over the world. Thus, instead of simply being ‘hijacked’ by religious actors, the Zionist elite of the Yishuv and of the early State deliberately aimed to integrate the diverse religious groups. But the close entanglement of Zionism and Judaism, of secular nationalism and religion, did not only express itself in institutional and political arrangements which allowed for the inclusion of the Orthodox in the statebuilding process.
[. . . .] Contrary to the state’s founders’ expectations, religion did not disappear – it became even more important. The immigration of Jews from Arab countries in the 1950s and 1960s gradually changed the demographic makeup of the young nation. Therefore, in order to live up to the task of integrating the new immigrants into Israeli society, Jewish tradition regained new significance for national identity during that time. The influx of these immigrants created a new category of Jewish identity in Israel: in addition to the distinction between ‘Datiyim’ (Religious) and ‘Chiloniyim’ (Seculars), a third segment of ‘Masortiyim’ (Traditionalists) was added, a Jewish religiosity which was less rigid in observing Jewish commandments and studying the Torah, but more based on communal customs and traditions.
___The rapprochement of Zionism and religion as well as the common theme of Messianism, early indicators for the intertwining of religion and secular nationalism, intensified when Israel won the war in 1967. The State of Israel experienced what some authors have called a ‘second republic’. It moved from the dominance of the secular-socialist concept of the state to one which emphasized the ethno-religious boundaries of membership in the nation. This process was driven by both religion and secular nationalism: Religious actors, the settlers in particular, underwent a process of politicization after the war; and the secular state began to use the religious settlement movement as a tool for its mundane politics in the occupied Palestinian territories.    SOURCE . . .

❷ ISRAEL  TO  SEIZE  PALESTINIAN  LAND  FOR  SETTLEMENT  EXPANSION     Palestine News and Information Agency – WAFA 
Nov. 14, 2017 ―  The Israeli military authorities notified Palestinian farmers on Tuesday that they intend to expropriate plots of land near the village of Shofeh, to the southeast of Tulkarm, in order to expand the nearby illegal settlement of Avnei Hefetz.
___The farmers told WAFA that the Israeli military informed the Palestinian liaison office that it intends to expropriate land in the village of Shofeh in order to open roads and build playgrounds and other recreational facilities for the benefit of Avnei Hefetz settlement.   MORE . . .
Al Hourriah Magazine (Freedom) 
Nov. 14, 2017 ― A number of Iron Dome missile defense batteries were deployed in central Israel on Monday by the Israeli army, amid heightened tensions with the Palestinian Islamic Jihad since the army blew up the group’s resistance tunnel last month.
___The Israeli occupation army confirmed the anti-missile systems had been installed in central Israel. On Sunday Iron Dome batteries were spotted on the outskirts of Occupied Jerusalem allegedly in anticipation of retaliation attacks by the Palestinian resistance.
___The occupation army claimed that the Iron Dome system, which is designed to shoot down short-range rockets and, in some cases, mortars, was deployed to counter the threats made by the Palestinian Islamic Jihad resistance group, which has vowed to avenge its members killed in the tunnel blast.   MORE . . .

The nightingale stopped singing and mourned the lost land;
It wandered into spaces where winds held command.
Tired by many nights of flight, it took its rest,
But not at wondrous sites or near a female breast.
It once rejoiced in singing, now it merely cries
All night till morning, and it will not shut its eyes.
Memories with bleeding wounds cried out in disgust:
How could you leave the country and abandon your trust.
Your trees shade strangers who oppress and occupy.
Rise, throw off the veil of shame none can justify.
Can the oppressed despise sharp swords and keep their pride?
Face daily insults silently and step aside?
You will regain your land only by sword and spear;
With their help people will see justice reappear.
Youth came into this world to battle with their hands;
Brook no pollution in this holiest of lands.
I swear by “Your Jerusalem,” maimed Palestine,
That Arab flags will wave above you for all time.

Translated by George Khoury and Edward Morin.
This poem was published in the Arabic language newspaper, Sameer, in New York City one month after the UN resolution in 1947 to divide Palestine.
“Diab Rabie (1922-2010) was the last of a group of five Diaspora poets which included Kahlil Gibran, Michael Naimeh, and Elie Abu-Madi. A newspaperman assigned to New York, he was prevented by the Israelis from reentering his homeland and settled in North Carolina. His poems were published in major Arabic newspapers and magazines around the world throughout his life. His collected poems, Shetharat El-Rabie were edited by George Khoury and published before his death (The Birzeit Society, 2010).” Before there Is Nowhere to Stand. Palestine/Israel Poets Respond to the Struggle. Ed. Joan Dobbie & Grace Beeler. Sandport, Idaho: Lost Horse Press, 2012.)  Available from Barnes and Noble.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.