“. . . Why the time with amputated legs . . .” (Fadwa Tuqan)

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Ibrahim Abu Thurayya, 29, Palestinian activist, disabled by Israelis, 2008; murdered by Israelis, 2017. Photo Ma’an News Agency.

❶ Thousands march in funeral of disabled Palestinian killed by Israeli forces in Gaza
. . . . . ― (ᴀ) 29-year-old Palestinian shot dead by Israeli forces laid to rest in Anata

  • Background: “Intimidation, Reassurance, and Invisibility: Israeli Security Agents in the Old City of Jerusalem.” Focaal—Journal of Global and Historical Anthropology.

❷ Civilians arrested, cash stolen by Israeli army in West Bank sweep
. . . . . ― (ᴀ) Blindfolded Palestinian boy surrounded by Israeli soldiers may spend 20 years in prison
. . . . . ― (ᴃ) Israel to demolish Abu al-Nawwar hamlet’s only school
❸ Erdogan says Turkey will open embassy in East Jerusalem
❹ POETRY by Fadwa Tuqan
` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` `
❶ THOUSANDS  MARCH  IN  FUNERAL  OF  DISABLED  PALESTINIAN  KILLED  BY  ISRAELI  FORCES  IN  GAZA
Ma’an News Agency 
Dec. 16, 2017 ― Thousands of Palestinians in the besieged Gaza Strip marched on Saturday in the funeral of slain Palestinian Ibrahim Abu Thurayya, 29, who was shot in the head and killed by Israeli forces on Friday during clashes along the border with Israel.
___Abu Thurayya was a well-known Palestinian activists, famously known for consistently protesting the Israeli occupation, despite losing both his leds in an Israeli airstrike in 2008. After he was disabled by Israeli in 2008, Abu Thurayya worked washing cars in Gaza to support hi 11-member family.    MORE . . . 
.  .  .  .  .  ―  (ᴀ)  29-YEAR-OLD  PALESTINIAN  SHOT  DEAD  BY  ISRAELI  FORCES  LAID  TO  REST  IN  ANATA 
Ma’an News Agency   
Dec. 16, 2017 ― Hundreds of Palestinians marched on Saturday in the funeral of 29-year-old Bassel Mustafa Ibrahim, who was shot and killed by Israeli forces on Friday during clashes in his hometown of Anata, a village in the central occupied West Bank district of Jerusalem.
___Ibrahim was shot in the chest during clashes that had erupted following protests against US President Donald Trump’s decision last week to recognize Jerusalem as the capital of Israel.    MORE . . . 

Grassiani, Erella and Lior Volinz.
“INTIMIDATION,  REASSURANCE,  AND  INVISIBILITY:  ISRAELI  SECURITY  AGENTS  IN  THE  OLD  CITY  OF  JERUSALEM.” 
Focaal—Journal of Global and Historical Anthropology, vol. 2016, no. 75, Summer2016, pp. 14-30.
[. . . .] Analyzing Jerusalem as a colonial city (and Israel as a settler colonial state for that matter) and thus acknowledging the asymmetrical power relations between Israeli Jews and Palestinians and the context of the oppression, exploitation, and dispossession of the latter by the Israeli state has two distinct goals. First, it embeds policing strategies within a power structure that is not found in a noncolonial setting. Policing and the provisions of (security) services to citizens and noncitizens beget inherently different connotations within a colonial or settler colonial context. . . .  Second, by positioning the policing practices within the wider settler colonial enterprise of the Israeli state, we can understand these practices within their underlying and often hidden political context.
[. . . .] Within policing literature [this is called] the strategy deterrence policing, where the police tries to deter criminals from carrying out illegal activities . . .  something else is happening here: the police is not trying to deter criminals but local civilians who can be guilty only of living within the Old City. The strategy thus points much more to a performance of intimidation . . .  a national strategy whose objective is to make daily life as difficult as possible in the hope people will leave the Old City to the Jewish minority. Such Judaization in Israel, and Jerusalem specifically, is part and parcel of the settler-colonial character of the Israeli state.
[. . . .] . . .  in the Old City of Jerusalem these policing strategies look like and shape the urban landscape. By using such strategies within the space of the Old City, these security agents (re)establish their power over the Palestinian population and legitimize their presence. Their (in)visibility confirms the occupation as a given; Palestinians are controlled, the settlers are kept in place and reassured, the tourist can continue to enjoy the space without worry.    SOURCE . . . 

❷ CIVILIANS  ARRESTED,  CASH  STOLEN  BY  ISRAELI  ARMY  IN  WEST  BANK  SWEEP 
The Palestinian Information Center 
Dec. 17, 2017 ― A number of Palestinians were kidnapped by the Israeli occupation forces (IOF) while others have had their homes ransacked in abduction sweeps rocking the West Bank at daybreak Sunday.
___The occupation army claimed responsibility for the abduction of five Palestinians at predawn time on allegations of involvement in anti-occupation protests.
___The Israeli forces also stole 1,800 Jordanian Dinars from the home of the Palestinian prisoner Mohamed Zakarna in Jenin’s southern town of Qabatiya on claims that they were funneled to anti-occupation parties.   MORE . . . 
.  .  .  .  .  ―  (ᴀ)  BLINDFOLDED  PALESTINIAN  BOY  SURROUNDED  BY  ISRAELI  SOLDIERS  MAY  SPEND  20  YEARS  IN  PRISON   
Days of Palestine
Dec. 17, 2017 ― The Palestinian boy at centre of powerful photograph in which he has been blindfolded and surrounded by 22 Israeli soldiers marching him to prison is to face charges over throwing stones.
___Sixteen-year-old Fawzi al-Junaidi was photographed on 7 December during protests in the occupied West Bank city of Al-Khalil over US President Donald Trump’s decision to recognise the Palestinian city of Jerusalem as the capital of Israel.
___Wearing ripped jeans, the boy is shown being propelled forward by soldiers in full protective gear who have hold of both of his arms. Israeli stipulates that a Palestinian boy charged with throwing stones faces 20-year-prison-term.    MORE . . . 
.  .  .  .  .  ―  (ᴃ)  ISRAEL  TO  DEMOLISH  ABU  AL-NAWWAR  HAMLET’S  ONLY  SCHOOL 
The Palestinian Information Center 
Dec. 17, 2017 ― The Israeli army’s civil administration last Tuesday, December 12, delivered a demolition order against the only school in the Bedouin community of Abu al-Nawwar, east of Occupied Jerusalem.     ___Spokesman for the Jerusalem Bedouin communities Abu Imad al-Jahhalin told the Palestinian Information Center (PIC) that employees from the civil administration escorted by soldiers stormed Abu al-Nawwar hamlet and put up a demolition order giving the residents 72 hours before they come again to remove the school structures.     MORE . . . 
❸ ERDOGAN  SAYS  TURKEY  WILL  OPEN  EMBASSY  IN  EAST  JERUSALEM            The Middle East Monitor – MEMO
Dec. 17, 2017 ― Turkey will open an embassy in East Jerusalem, President Tayyip Erdogan said on Sunday, days after leading calls at a summit of Muslim leaders for the world to recognise it as the capital of Palestine.
___“God willing, the day is close when officially, with God’s permission, we will open our embassy there,” Erdogan said in a speech, maintaining his fierce criticism of the United States’ decision to recognise Jerusalem as Israel’s capital.    MORE . . . 

“EYTAN  IN  THE  STEEL  TRAP,”  BY  FADWA  TUQAN
Under the tree, branching out, spreading and growing … growing
In savage rhythms,
Under the “star”, as it builds before his very eyes
Walls of bloody dreams,
Forming a trap, held tightly together with the thread of steel,
Trapping him within, denying him movement
Eytan, the child, the human being, opens his eyes
And asks,
Why the trap and the walls?
Why the time with amputated legs, clad in khaki and death,
Enveloped in smoke rising from flames and from sorrows?

If only the “star” could tell the truth,
If only it could.
But alas!
Alas, the “star”!

Eytan, my child
You are the victim, drowning in lies,
And like Eytan, the harbor is sunk in a sea of lies,
Drowned by the bloated dream
With the head of a dragon
And a thousand arms.
Alas, alas!
If only you could remain the child, the human being!
But I shudder, and live in dread.
That you may grow up inside the trap,
In this time of amputated legs, clad in khaki,
In cruel death, in smoke and sorrow.

From Abdel-Malek, Kamal. THE  RHETORIC  OF  VIOLENCE:  ARAB-JEWISH  ENCOUNTERS  IN  CONTEMPORARY  PALESTINIAN  LITERATURE  AND  FILM. MacMillan, 2005. Web.

 

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