“. . . watched him accept the silent homage of water . . .” (Tawfiq Sayigh)

❶ Arab League aims to nullify Trump’s Jerusalem move
. . . . . ❶ ― (ᴀ) Egypt [news] hosts ‘told to convince viewers’ over Jerusalem
❷ Arrests, interrogation writs reported in dawn sweep by Israeli army
. . . . . ❷ ― (ᴀ) Palestinian injured during clashes in Birzeit
. . . . . ❷ ― (ᴃ) Israel accused of using live ammunition against West Bank civilians

  • Background: “Jewish-Muslim Veneration at Pilgrimage Places in the Holy Land.” Religion & the Arts

Custos of the Holy Land marks baptism of Christ at Jordan River
❹ POETRY by Tawfiq Sayigh
` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` `
❶ ARAB  LEAGUE  AIMS  TO  NULLIFY  TRUMP’S  JERUSALEM  MOVE   
Al Jazeera English
Jan. 7, 2018 ― Arab foreign ministers are calling for international recognition of a Palestinian state with East Jerusalem as its capital, aiming to nullify a controversial US decision on the holy city’s status.
___Ayman Safadi, the Jordanian foreign minister, hosted a committee of officials from Egypt, Morocco, Saudi Arabia, the United Arab Emirates and Palestine in Amman on Saturday to discuss the Arab League’s response to US President Donald Trump’s decision to recognise Jerusalem as the capital of Israel last month.
___The committee – created at an emergency meeting of the Arab League in Cairo on December 9, just days after Trump’s declaration – is hoping to reverse the decision and “to assert that it has no legal effect”, Safadi told reporters at the summit.     MORE . . .  
.  .  .  .  .  ❶  ―  (ᴀ)  EGYPT  [NEWS]  HOSTS  ‘TOLD  TO  CONVINCE  VIEWERS’  OVER  JERUSALEM
Al Jazeera English 
Jan. 7, 2018 ― A report by the New York Times has said that while Egypt’s government was publicly condemning a US decision to recognise Jerusalem as Israel’s capital, a state intelligence officer was asking influential TV hosts in the country to persuade their viewers to accept it.
___The newspaper reported on Saturday that it had obtained audio recordings in which Ashraf al-Kholi, the intelligence officer, can be heard telling the hosts that Egypt, like its “Arab brothers, are denouncing this matter”, but that “after that, this thing will become a reality”.
___”Palestinians can’t resist and we don’t want to go to war,” added Kholi, according to the New York Times. “We have enough on our plate as you know.”    MORE . . . 
❷ ARRESTS,  INTERROGATION  WRITS  REPORTED  IN  DAWN  SWEEP  BY  ISRAELI  ARMY  
The Palestinian Information Center
Jan. 7, 2018 ― The Israeli occupation forces (IOF) at daybreak Sunday arrested a number of Palestinians and summoned others to questioning.
___Israeli army troops rolled into al-Arroub refugee camp, north of al-Khalil province, and kidnapped 22-year-old Palestinian youth Safi al-Titi from his family home.
___The occupation forces also ransacked the home of the slain Palestinian protester Khaled Jawabra, in al-Arroub camp, and seized cash from the home of prisoner Nidhal Shahada.  MORE . . . 
.  .  .  .  .  ❷ ―  (ᴀ)  PALESTINIAN  INJURED  DURING  CLASHES  IN  BIRZEIT      Palestine News Network – PNN
Jan. 7, 2018 ― Israeli soldiers on Sunday injured one Palestinian and caused many to suffer the effects of teargas inhalation, near the western entrance of Birzeit University, north of Ramallah, in central West Bank.
___Medical sources said the young man suffered a moderate injury, after the soldiers shot him with a rubber-coated steel bullet in his abdomen, while many others suffered the effects of teargas inhalation.
___The soldiers installed a military roadblock near the western entrance of the university, and attacked many Palestinians, who protested the invasion.    MORE . . .  
.  .  .  .  .  ❷ ―  (ᴃ)  ISRAEL  ACCUSED  OF  USING  LIVE  AMMUNITION  AGAINST  WEST  BANK  CIVILIANS
Palestine News Network – PNN    Jan. 7, 2018 ― The Palestinian Centre for Human Rights has accused the Israeli army of deliberately increasing the use of live ammunition against unarmed civilians through sniper attacks during peaceful demonstrations.
___“The number of casualties, including fatalities, proves that the Israeli forces are deliberately intending to have as many victims as possible from among Palestinian protesters,” the Centre said on Thursday.
___It cited the case of Musab Firas Al-Tamimi, aged just 17, from Deir Netham village north-west of Ramallah. The boy was shot by an Israeli soldier from a distance of 30 metres when he approached a military vehicle in an attempt to help a young man who was arrested earlier.     MORE . . .    ..

Berger, Pamela.
“JEWISH-MUSLIM  VENERATION  AT  PILGRIMAGE  PLACES  IN  THE  HOLY  LAND.”
RELIGION  &  THE  ARTS, vol. 15, no. 1/2, Mar. 2011, pp. 1-60.  

[. . . .] We do not know when the tradition of compiling un-illustrated accounts or “lists” of these holy sites began. Among Christians we have the fourth-century travel writings of an anonymous pilgrim from Bordeaux, France. . . Among Muslims, one of the earliest is surely Al-Muqaddasi (c. 945–1000), who provides a good deal of valuable information about the places he visits. Starting in the twelfth century, Jewish travelers from the Arab lands write about numerous sacred tombs in their ziyara, “visits, or travelogues” in Arabic. These Jews, writing and speaking Arabic, were familiar with the local Arab residents’ mentality, since they spoke the same language. Un-illustrated “ziyara” lists of holy places, drawn up by Arabic-speaking Jews, are known from the thirteenth century; texts of western Jewish travelers have come down to us from the first half of the twelfth century. . .  Muslim illustrated itineraries, which are not the subject of this essay, have survived from around the same time.
___It is a normal human need to hope that a holy figure or sage can help one in times of trouble. The material gathered in this essay demonstrates how Muslims and Jews shared that hope, and indeed how, until the middle of the twentieth century, Jews and Muslims shared a reverence for so many of the same Biblical and Quranic figures, and must have felt comfortable venerating those figures at the same holy sites. Since for the most part the Muslims living on the land were in charge of the sites, we will see that many Jewish travelers comment on how the Arabs guarding the holy places treated the Jewish pilgrims with respect, allowing them to pray there without harassment. . . .
  SOURCE . . .

❸  CUSTOS  OF  THE  HOLY  LAND  MARKS  BAPTISM  OF  CHRIST  AT  JORDAN  RIVER 
Palestine News and Information Agency – WAFA
Jan. 7, 2018 ― The Custos of Holy Land  Francesco Patton of the Latin Church, Sunday led the procession that commemorated what the denomination refers to as the baptism of Jesus Christ at the Jordan River, on the Palestine-Jordan border.
___The procession was received by local government figures, including Governor of Jericho Mjaed al-Fetyani, Mayor of Jericho Salem Ghrouf, head of the Jericho intelligence department Belal Hloub, as well as representatives of police and security services and Muslim clerks.    MORE . . .    ..

“THE  SERMON  ON  THE  MOUNT,”  BY  TAWFIQ  SAYIGH
I followed him,
married my frailty to his virtue, and
helped him reveal himself.

On the lisping hill, long waited for
by the dull arms of drowsy Kinnereth
(like a couple of tears the cheeks expect,
that cling to feeble eyes), I shared the meal
of the thick-necked multitude. Well-fed,
they hailed him Lord and rolled down after him.
Alone I lay upon the hill, watched him
accept the silent homage of water
amid the crow-like shrieks of his elect.
Alone I lay, waiting for his return.

I knew he would return.
Cold crumbs and fish (though by a mother’s hands
wrapped and with a mother’s blessings salted)
left me starved. Water-turned-to-wine
tasted water to my lips. The mud,
that cleared Bartimeus’ eyes of mud, made mine
unsatisfied with what they feasted on.
The call that once restored to life the lad
of Nain, left my mother in black. Upon
the fertile hill, and the candle-like
corn, by the lake, wherein the sleepless fish
make weary passes at the blushing corn
I starved.
I too was tempted, in no wilderness.

And he came.
Divinities of love spring out of sea.
He came and talked (some say he prayed, and some
he sang). Did others hear? I thought he talked
only to me. He called me not, and I
came forth. He broke no loaves, and touched no jars,
baskets were full again; the wedding guests,
unconscious, conscious sipped the better wine.

Tawfiq Sayigh 
From AN ANTHOLOGY OF MODERN ARABIC POETRY. Selected, Edited, and Translate by Mounah A. Khouri and Hamid Algar. Berkeley, CA: University of California Press, 1974.   Available from Amazon.

 

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