“. . . and struggle ardently for my liberty My liberty . . .” (Fadwa Tuqan)

❶ Government Committee to devise plan for disengagement from Israel

  • Background: “It’s Nakba, Not a Party”: Re-Stating the (Continued) Legacy of the Oslo Accords.” Arab Studies Quarterly

❷ After weeks-long manhunt, Israeli forces kill Palestinian fighter suspected of killing settler
. . . . . ❷ ― (ᴀ) Angry protests in Jenin following the killing of Jarrar
. . . . . ❷ ― (ᴃ) Israeli forces detain Palestinian journalist after assaulting him and his brother
. . . . . ❷ ― (ᴄ) Israeli forces detain 18 Palestinians in West Bank raids
❸ Palestinians pay homage to poet Fadwa Tuqan
❹ POETRY by Fadwa Tuqan
` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` `
GOVERNMENT  COMMITTEE  TO  DEVISE  PLAN  FOR  DISENGAGEMENT  FROM  ISRAEL
Palestine News and Information Agency – WAFA
Feb. 6, 2018 – The Palestinian government, and following a decision by the Palestine Liberation Organization (PLO) to start planning for disengagement from Israel, decided on Tuesday to establish a committee to consider ways for that.
___ The PLO’s Executive Committee decided in its last meeting in Ramallah on Saturday to ask the government to devise plans for disengagement from Israel politically, administratively, economically and in security.
___The government said in a statement following its weekly cabinet meeting in Ramallah that it has decided to form a committee of various ministries to lay out plans for the disengagement.     MORE . . .

Sen, Somdeep.
“IT’S  NAKBA,  NOT  A  PARTY”:  RE-STATING  THE  (CONTINUED)  LEGACY  OF  THE  OSLO  ACCORDS.”
ARAB STUDIES QUARTERLY, vol. 37, no. 2, Spring2015, pp. 162-176.
[. . . .]  . . .  a frequently ignored facet of the Interim Agreement is its persistent relevance as a result of the manner in which it influences how Palestinian factions (are allowed to) conduct politics. The most tangible manifestation of this aspect of the Accords is evident in its creation of a realm of official Palestinian politics. At the very outset, entrance into this realm is limited to Palestinian organizations that have publicly renounced an armed struggle and recognized Israel. Subsequently, the faction would be deemed a “legitimate” representative of the Palestinian populace and granted a permanent seat in negotiations with Israel and Western stakeholders. Once a Palestinian faction abides by this pre-condition, it is given the responsibility of governing the Palestinian territories and would subsequently have access to the financial resources earmarked for the PA.
[. . . .] . . . in keeping with the “statist logic” of Oslo-mandated official politics and abiding by the image of a Weberian state (and its monopoly over violence), the recognized Palestinian faction would also be responsible for ensuring the primacy of the mandate of the state-like PA (evocative of the logic of “official politics”) through the Palestinian internal security forces.
[. . . .] Having incentivized a brand of Palestinian liberation faction, the disincentives imbued in the Oslo-logic are not merely limited to barring (non-complying) Palestinian factions from entering “official politics.” Instead, it renders activism outside its realm a difficult enterprise. But, with this victory [the 2006 elections], as Hamas maintained its role as a “resistance,” it challenged the foundational logic of Oslo and the delimitations it places in terms of the brand of Palestinian faction it allows into the realm of official politics. That is to say, its victory ensured that the organization would rise to the helm of the PA’s governance structures. But by remaining officially committed to its role as an armed liberation faction, it violated the pre-conditions that, until now, needed to be fulfilled before a Palestinian faction was allowed entrance into the realm of official politics and granted the responsibility of governing Palestinian Territories. In order to then ensure the primacy of the delimitations placed around the realm of Oslo-mandated official politics, what then ensued was the inducement of a “failed state.”      SOURCE . . . 

AFTER  WEEKS-LONG  MANHUNT,  ISRAELI  FORCES  KILL  PALESTINIAN  FIGHTER  SUSPECTED  OF  KILLING  SETTLER
Ma’an News Agency
Feb. 6, 2018   Israeli forces assassinated Palestinian fighter Ahmad Nasser Jarrar during a wide scale military operation in the al-Yamoun town in the northern occupied West Bank district of Jenin on Tuesday at dawn.
___Since an Israeli settler was shot and killed last month while driving near Nablus, Israeli forces have embarked on a manhunt for Jarrar — the alleged main suspect in the shooting — who had managed to evade capture for weeks.
___In January, during a raid searching for Jarrar, Israeli forces shot and killed his cousin Ahmad Ismail Jarrar near the Jarrar family’s home in the Wadi Bruqin neighborhood of Jenin city.
___On Saturday, Israeli forces shot and killed Ahmed Samir Abu Obeid, 19, during another raid on Wadi Bruqin.     MORE . . .
.  .  .  .  .  ❷  ―  (ᴀ)  ANGRY  PROTESTS  IN  JENIN  FOLLOWING  THE  KILLING  OF  JARRAR
Palestine News Network – PNN
Feb. 5, 2018 ― Palestinians went out to the streets in angry protests following the killing of Ahmad Jarrar in the town of Yamoon this morning.
___School students and masses carried photos of Jarrar, chanting slogans  calling for the end of Israeli crimes against the Palestinian people.
___The protesters condemned the international silence on the crimes of the occupation, demanding the protection of defenseless people who face the killing, destruction, vandalism and detention, cruelty and brutality of the occupation.      MORE . . .    ..
.  .  .  .  .  ❷  ―  (ᴃ)  ISRAELI  FORCES  DETAIN  PALESTINIAN  JOURNALIST  AFTER  ASSAULTING  HIM  AND  HIS  BROTHER
Ma’an News Agency
Feb. 5, 2018 ―  Israeli forces detained a Palestinian journalist on Monday after assaulting him and his brother in the central occupied West Bank city of Ramallah, according to Palestinian Authority (PA)-owned Wafa news agency.
___Wafa reported that Israeli forces raided the home of Ahmad Arabeed, 28, a journalist who works for al-Hurriyah radio in Ramallah.
___Israeli forces reportedly assaulted Arabeed and one of his brothers during the raid. Wafa added that soldiers held the family in one room and seized their cellular phones during the raid.
___Arabeed was taken to an unknown location.   MORE . . . 
.  .  .  .  .  ❷  ―  (ᴄ)  ISRAELI  FORCES  DETAIN  18  PALESTINIANS  IN  WEST  BANK  RAIDS
Ma’an News Agency
Feb. 6, 2018 ― Israeli forces Tuesday detained at least 18 Palestinians in multiple raids that were mostly concentrated in the northern West Bank, said the Palestinian Prisoner’s Society (PPS).
___Israeli forces detained two Palestinians after storming their homes in Beit Furik town, east of Nablus. One of the detainees was a father whom Israeli soldiers detained in order to force his son to turn himself in.
___Mayor of Beit Furik, Awad Hanani, said soldiers stormed a detainee’s family home, seizing his laptop and vehicle.   MORE . . .    ..
PALESTINIANS  PAY  HOMAGE  TO  POET  FADWA  TUQAN
Al-Monitor (Palestine Pulse)
Aziza Nofal
Feb.  2, 2018 ― For many Palestinians, Fadwa Tuqan is more than a poet: She is the symbol of Palestinian resistance and pride. She is the embodiment of the spiritual strength of Palestine despite the losses they have suffered.
___Tuqan, born in 1897 in Nablus, West Bank, lived through the Nakba (Catastrophe) of 1948, the 1967 war and the first intifada of 1987. Her involvement in the national struggle strengthened her writing, making her one of the most famous female poets in Palestine and the Arab world.
[. . . .] Her works were translated to English in the 1980s, bringing her international fame and literary awards such as the United Arab Emirates’ Al Owais Award for poetry in 1988-89. She published “An Autobiography: A Mountainous Journey” in 1990.
___Tuqan died on Dec. 12, 2003, during the height of the Al-Aqsa intifada, while her hometown Nablus was under siege — her last poem, “Longing,” cited above, was written while she was bedridden and in deep sorrow over her hometown.    MORE . . . 

“MY  LIBERTY,”  BY  FADWA  TUQAN
My liberty―my liberty―my liberty,
a sound I repeat
with angry lips
under the exchange of fire
and flames
I run after it
despite my chains
and follow its tracks
despite the night
and struggle ardently
for my liberty
My liberty
My liberty

And the Holy River
and Bridge repeat:
my liberty
and the two banks reiterate:
my liberty
and the raging wind and thunder,
tornadoes and rain
echo the sound:
my liberty

I shall carve its name
while I resist
on the land
by the walls and the doors
in the Temple of the Virgin
in the altar
and in the field,
on every hill
and every valley
and every curve
and road
in prison
in the torture rooms
and on the gallows
Despite the chains
and the house demolition
I shall carve its name
until I see it again
extending to my Homeland
and flourish
and flourish
until every inch of the land is covered
until every door is opened
by red liberty.
And the night vanishes
and the day breaks
My liberty―my liberty―my liberty

From: Aruri, Naseer and Edmund Ghareeb, eds. ENEMY  OF  THE  SUN:  POETRY  OF  THE  PALESTINIAN  RESISTANCE. Washington, DC: Drum and Spear Press, 1970.    Available from Amazon.

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