“. . . I plant my dreams in the streets . . .” (Majid Abu Ghoush)

❶ Erekat : we will put on hold all our communications with this American administration
. . . . . ❶ ― (ᴀ) Arab league approaches US over PLO’s Washington office closure
. . . . . ❶ ― (ᴃ) Dr. Ashrawi: U.S. is disqualifying itself as a peace broker in the region

  • Background: “The Concept of Palestine: The Conception of Palestine from the Late Bronze Age to the Modern Period.” Journal of Holy Land & Palestine Studies.

❷ Israel to demolish residential structures near Hebron
❸ Dozens of Jewish settlers defile Aqsa Mosque
❹ POETRY by Majid Abu Ghoush

Special notice: Museum of the Palestinian People  (Please make a contribution. Thanks to a generous donor, any gift you make will be matched up to $25,000 by the end of November. This amount will count toward our 2018 budget of $168,000.)
` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` `
EREKAT  :  WE  WILL  PUT  ON  HOLD  ALL  OUR  COMMUNICATIONS  WITH  THIS  AMERICAN  ADMINISTRATION       
Palestine News Network – PNN 
Nov. 19, 2017 ― Saeb Erekat , secretary general of the Palestine Liberation Organization’s (PLO) Executive Committee, said that if the American administrations close PLO offices in Washington, D.C., we will put on hold all our communications with this American administration.”
___Erekat added that “the US State Department notified us with an official letter that they cannot certify the continuance opening of the PLO office in Washington D.C. due to the fact that we are pursuing and encouraging the ICC (International Criminal Court).”
___“This is very unfortunate and unacceptable. This is the pressure being exerted on this administration from the Netanyahu government.    MORE . . .
. . . . . ❶ ― (ᴀ) ARAB  LEAGUE  APPROACHES  US  OVER  PLO’S  WASHINGTON  OFFICE  CLOSURE
Palestine News and Information Agency – WAFA 
Nov. 19, 2017 ―The Arab League Sunday announced that its Secretary General Ahmed Aboul Gheit has approached the US administration after the latter announced it will close the Palestine Liberation Organization’s (PLO) office in Washington.
___The league said in a press statement that Aboul Gheit and Minister of foreign affairs Riyad al-Malki met and discussed the latest developments on the ground and possible means to resume the peace process between the Palestinian and Israeli sides.
___Al-Malki briefed Aboul Gheit on the official position of the Palestinian Authority regarding the closure of the PLO’s Washington office, saying it will harm the peace process and the role of the US as peace broker.
___Aboul Gheit’s spokesman said the league is working to maintain official communication channels between the Palestinian Authority and the US administration. . .   MORE . . .
. . . . . ❶ ― (ᴃ) DR.  ASHRAWI:  U.S.  IS  DISQUALIFYING  ITSELF  AS  A  PEACE  BROKER  IN  THE  REGION    
Palestine News Network – PNN    
Nov. 19, 2017 ― In response to media inquiries concerning the U.S. administration’s refusal to extend the waiver of statutory restrictions on the General Delegation of the PLO to the United States in Washington D.C., PLO Executive Committee Member Dr. Hanan Ashrawi condemned such a move and said:
___“Instead of holding Israel liable for its persistent violations of international law and conventions, the U.S. administration and Congress are threatening to punish the Palestinian people because of statements made by President Mahmoud Abbas at the United Nations and other leaders pertaining to ICC accountability for Israel and for its war crimes in Palestine.   MORE . . .

Masalha, Nur. “THE  CONCEPT  OF  PALESTINE:  THE  CONCEPTION  OF  PALESTINE  FROM  THE  LATE  BRONZE  AGE  TO  THE  MODERN  PERIOD.”
Journal  of  Holy  Land  &  Palestine  Studies
, vol. 15, no. 2, Nov. 2016, pp. 143-202.
The celebrated English historian Edward Gibbon, writing in 1776, noted that ‘Phoenicia and Palestine will forever live in the [collective] memory of mankind’. . . Palestine is the collective watan (homeland) of the Palestinian people —the indigenous people of historic Palestine. The Palestinian people have a multi-religious and multicultural ancient heritage and a multi-layered identity deeply rooted in ancient history. Palestinians often speak of Biladuna Filastin: ‘Our Country, Palestine’ (colloquially: Bladna Falastin). The country of Palestine as a distinct political geography-with its own distinct and diverse traditions and a mélange of styles —is deeply rooted in the indigenous psyche and consciousness; the toponym (place-name) of Palestine is deeply rooted in the ancient past from the Late Bronze Age onwards. . . . For a millennium and a half of Classical Antiquity and Byzantine Christianity as well as under Islam in the Middle Ages the term Palestine also acquired official administrative status.
[. . . .] For over 1200 years the name Palestine was used most commonly, consistently and continuously throughout Classical Antiquity, from the highlight of classical Athenian civilisation . . . [until] the occupation of Palestine by the Muslim armies in 637 AD.
___To substitute the vague and semi-mythical term Cana’an for the real historical and official toponym Palaestina for a spectacular classical period lasting over one millennium would be tantamount to the elimination of the actual history of this important region . . . [and] eliminate the possibility of any real historical knowledge of one of the most important periods in the ancient history of the region, namely: early Christianity and Byzantine greater Palaestina. Greek-speaking Byzantine Christianity in Palestine began in the reign of the Roman Emperor Constantine the Great (306—337 AD) and lasted until the beginning of Islamic rule in Palestine in 637 AD.
[. . . .] Furthermore, when referring to the ancient history of this region modern European scholarship (and even early Zionist scholarly societies such as the ‘Jewish Palestine Exploration Society’, founded in 1914) universally and unanimously talk about ‘Palestine’, even when referring to Jewish history. [. . . .]  SOURCE . . .

ISRAEL  TO  DEMOLISH  RESIDENTIAL  STRUCTURES  NEAR  HEBRON 
Palestine News and Information Agency – WAFA 
Nov. 19, 2017 ― Israeli authorities notified Palestinians about a decision to demolish residential structures and animal barns in Masafer Yatta area, to the south of Hebron in the occupied West Bank, according to local sources.
___Rateb Jabour, who monitors settlement activities in the area, said Israeli forces handed a written notice to locals informing them about their intention to demolish a number of residential structures and a barn used for raising livestock in Kherbet Shaab al-Butum, a village in Masafer Yatta area. The barn was built with funding from the European Union.   MORE . . .
DOZENS  OF  JEWISH  SETTLERS  DEFILE  AQSA  MOSQUE  
The Palestinian Information Center
Nov. 19, 2017 ― Dozens of Jewish settlers broke into the Aqsa Mosque in Occupied Jerusalem on Sunday morning under Israeli security protection provided by special police forces.     ___The PIC reporter said that 86 settlers entered the holy Islamic site via the Maghareba Gate in six separate groups and roamed its plazas.     ___He added that 35 Israeli students toured the Aqsa Mosque compound along with guides, who explained to the students the history of the alleged Jewish Temple.     MORE . . .

“RESISTANCE,”  MAJID  ABU  GHOUSH
I plant my poetry
in the streets,
in every quarter
and every alley,
a poem…resisting the conquerors!
I plant my fingers
in the streets,
in every hole,
in every flower pot:
a finger…resisting the conquerors!
I plant my blood
in the streets,
on every sidewalk,
on every roadsign:
a drop of blood…resisting the conquerors!
I plant my dreams
in the streets,
in the heads of passers-by:
an infant dream…resisting the conquerors!
I plant the names of my loved ones
in the streets,
on every tree, on every wall:
the name of a martyr resisting the conquerors!
I plant the colors of the flag
in the streets,
on every house,
and every window and door:
a color…resisting the conquerors!
I plant my children’s luggage
in the streets
at every roadblock,
at every checkpoint:
a suitcase…resisting the conquerors!
I plant my hands
in the streets,
on every corner:
a firm hand resisting the conquerors!

Majid Abu Ghoush (b. Amwas) is a prolific poet, a member of the Secretariat of the General Union of Palestinian Writers, and a founding member of Poets Without Borders Palestine. Abu Ghoush reading one of his own poems.  See also. 
From: University of Massachusetts Dartmouth, Middle East Affairs
Special Programs,
Commemorating the Intifada’s Tenth Year, April 10, 1998
Prof. Naseer Aruri

“. . . an impossible burden weighs down on eyelids and chest . . .” (Majid Abu Ghoush)

❶ Major initiative launched to support human rights in Palestine
❷ Israeli Violations’ Activities in the oPt

  • Background: “Settler-Colonialism, Memoricide and Indigenous Toponymic Memory: The Appropriation of Palestinian Place Names by the Israeli State.” Journal of Holy Land & Palestine Studies

❸ Analysis: Pessoptimistic reflections from besieged Gaza
❹ POETRY by Majid Abu Ghoush
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❶ MAJOR  INITIATIVE  LAUNCHED  TO  SUPPORT  HUMAN  RIGHTS  IN  PALESTINE   
Palestine News and Information Agency – WAFA 
Oct. 21, 2017 – The Ministry of Foreign Affairs and Expatriates, together with the European Union (EU) and the Office of the United Nations High Commissioner for Human Rights (OHCHR), launched on Thursday a project which aims at making the rights contained in the human rights treaties acceded by the State of Palestine in 2014 a reality for all Palestinians, according to a joint statement by the three groups.
___The commitments under these treaties complement and enhance the Government’s political obligations within the National Policy Agenda and the Sustainable Development Goals.
___The project will provide capacity building to assist the Palestinian government in promoting and protecting all human rights for all Palestinians. The project will also work with the Independent Commission for Human Rights and selected civil society organizations to strengthen their ability to promote accountable governance through national dialogue and advocacy. It will empower Palestinians as rights-holders to better understand and claim their rights.     MORE . . .
❷ ISRAELI  VIOLATIONS’  ACTIVITIES  IN  THE  OPT 
POICA – Monitoring Israeli Colonization Activities in the Palestinian Territories 
Oct. 17, 2017   (NOTE: these daily reports become available as they are translated.)
The daily report highlights the violations behind Israeli home demolitions and demolition threats in the occupied Palestinian territory, the confiscation and razing of lands, the uprooting and destruction of fruit trees, the expansion of settlements and erection of outposts, the brutality of the Israeli Occupation Army, the Israeli settlers violence against  Palestinian  civilians  and  properties, the erection of checkpoints, the construction of the Israeli segregation wall and the issuance of military orders for the various Israeli purposes.    MORE . . .

Masalha, Nur.
“SETTLER-COLONIALISM,  MEMORICIDE  AND  INDIGENOUS  TOPONYMIC  MEMORY:  THE  APPROPRIATION  OF  PALESTINIAN  PLACE  NAMES  BY  THE  ISRAELI  STATE.”
Journal of Holy Land & Palestine Studies, vol. 14, no. 1, May 2015, pp. 3-57.
[. . . .] Since the rise of the Zionist settler movement in the late nineteenth century, and especially since the establishment of Israel in 1948, the struggle over toponymic memory and the renaming of sites has developed as an integral part of the political conflict in Palestine. The indigenous Palestinians have insisted on their own comprehensive set of Arabic place names through which they see their own social memory and deep-rootedness in the land of Palestine. On the other hand, since the ethnic cleansing of the 1948 Nakba and the creation of the Israeli state . . .  the Israeli army and Israeli state have sought to rename systematically Palestinian Arabic place names, claiming priority in chronology and using modern archaeology, map-making, and place names as their proofs of Jewish roots in ‘the land of Israel’. In Israel the significance of place names lies in their potential to legitimize ‘historical claims’ asserted by the Zionist settler-colonial movement.
[. . . .] The social and cultural importance of toponymic memory and geographical rendering of sites and terms in historical writing is evident in many histories from antiquity, medieval and modern Palestine. One classical example of listing place-nations of ancient Palestine in ‘Histories’ (or The History, 1987) of Herodotus, written from the 450s to the 420s BC. Herodotus is believed to have visited Palestine in the fifth decade of the fifth century B.C. The ‘Father of History’ refers to ‘Palaistine’, Syria, or simply ‘Palaistine’ five times, an area comprising the region between Phoenicia and Egypt. . . .  Although Herodotus’s Histories is now considered a founding work of history in Western literature, and serve as a key record of the ancient traditions, politics, geography, and clashes of various powers that were known in Greece, Western Asia and North Africa, when it comes to Palestine and toponymic memory Western Christian writing relies not on Herodotus’ Histories but on the myth-narratives of the Bible. Interestingly however the Greek toponym for Palestine and Ascalan were preserved in indigenous Palestinian Arab tradition and by medieval Arab historians and travellers . . . .    SOURCE.   (Available through libraries with EBSCO databases.)

❸ ANALYSIS:  PESSOPTIMISTIC  REFLECTIONS  FROM  BESIEGED  GAZA     Mondoweiss
Haidar Eid
Oct. 20, 2017    One cannot understand the deadly, medieval siege imposed on Gaza apart from Israel’s settler-colonialism in Palestine. The horror inflicted on Gaza is, in fact, rooted in the political fragmentation caused by Apartheid Israel, reinforced by the Oslo authority, and sparked by factional struggles over access to power in a Bantustan turned into a concentration camp.
___The rationale behind this genocidal blockade imposed by Apartheid Israel, and supported by a complicit ME Quartet is that we, 2 million Gazans, are expected to recognize Israel’s right to exist on our ethnically cleansed villages from where we were expelled in 1948 and renounce our resistance as a form of violence. This is how this Crime of Collective Punishment is justified! The international community is basically telling us that we must collaborate with the occupiers in order to be accepted, that we must normalize apartheid and settler colonialism. If we don’t do that, we are doomed then and must pay a heavy price with the lives of our children.  MORE . . .   .

OCCUPATION,”  BY  MAJID  ABU  GHOUSH
Occupied Ramallah 17/11/06

Strange days cast dour shadows
Dusk. The fragrance of death
on a windowsill.
In the lingering heat
an impossible burden weighs
down on eyelids and chest;
the throat aches, the spine throbs.

Rose petals all tarnished with foul dust
from the poisoned world.
Black limousines sail past, flying
the skull and crossbones.
The grave yawns open early,
nightmares never leave.
Death squads. Detention camps.

Somewhere, an oud
pronounces its sad chords.
The invaders smile; tap their feet.
―Translated by John Glenday

Majid Abu Ghoush is a prolific poet, a member of the secretariat of the General Union of Palestinian Writers, and a founding member of Poets Without Borders, Palestine.
From A BIRD IS NOT A STONE: AN  ANTHOLOGY  OF  CONTEMPORARY  PALESTINIAN  POETRY. Ed. by Henry Bell and Sarah Irving. (Glasgow: Freight Books, 2014). Available from Barnes and Noble.